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王羲之（321年-379年或303年-361年）， [19]字逸少，世称王右军。琅邪（今山东临沂）东说念主，后移居会稽山阴（今浙江绍兴），淮南太守王旷之子。东晋书道家、体裁家。
《兰亭序》▼
王羲之《兰亭序》，被誉为“天劣等一转书”。《兰亭序》具有很强的艺术特色。其越过之处即是章法当然，气韵天真。通不雅全文，磨叽不迫，如臂使指，使艺术作风同笔墨骨子有机集合起来，充分发挥了王羲之与一又友约聚时快然自足之情感。情文并茂，心手合一，气韵天真，被历代学书者奉为学习行书的典范。
二谢帖▼
二谢面未比面①，迟诼良不静②。羲之女爱再拜。念念邰儿悉佳③。前患者善。所送议当试寻省④。左边剧⑤。
丧乱帖▼
羲之顿首：丧乱之极，先墓再离虐待，追惟酷甚，号慕摧绝，痛贯心肝，痛当奈何奈何！虽即缔造，未获飞奔，哀毒益深，奈何奈何！临纸感哽，不知何言。羲之顿首顿首。
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干呕帖▼
《干呕帖》，笔名《如常帖》、《昨还帖》。纵14.1厘米，横26.4厘米，共4行36个字，五代至北宋时代的临模本。国度一级文物。是王羲之病中写给友东说念主的短信。该帖笔意神情标记，书风千里着劲健，曾刻录于《淳化阁帖》之中，是流传有序的艺术珍品。
大不雅帖▼
大不雅帖（Notes of Daguan Period），中国北宋官刻丛帖。刻帖职责由龙大渊主合手，蔡京奉旨书写帖内的款识标题。因刻于徽宗大不雅三年（1109）正月，众东说念主遂称之为《大不雅帖》。刻成之后置于太清楼下，又称《太清楼帖》，也有称《大不雅太清楼帖》者。石刻成后拓本用以赐给，因此流传较少。
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十七帖▼
《十七帖》是闻明的王羲之草书代表作，因卷首由“十七”二字而得名。原墨迹早佚，现传世《十七帖》是刻本。唐张彦远《法书要录》记录了《十七帖》原墨迹的情况：“《十七帖》长一丈二尺，即贞不雅中内本也，一百七行，九百四十三字。是煊赫闻明帖也。太宗天子购求二王书，大王书有三千纸，率以一丈二尺为卷，取其书迹与谈话以类相从缀成卷。”此帖为一组书信，据考据是写给他一又友益州刺史周抚的。书写技艺从永和三年到升平五年（公元347-361年），技艺长达十四年之久，是商榷王羲之生暖热书道发展的进犯贵府。清东说念主包世臣有《十七帖疏征》一文不错参考。
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王羲之《乐毅论》▼
《乐毅论》四十四行，褚遂良《晋右军王羲之书目》列为第一。梁陶弘景说：“右军名迹，合罕有首：《黄庭经》、《曹娥碑》、《乐毅论》是也。”真货早已不存一说真货战乱时为咸阳老太婆投于灶火；一说唐太宗所收右羽檄皆有真货，惟此帖只须石刻。现有世刻本有多种，以《秘阁本》和《越州石氏本》最好。
王羲之《黄庭经》▼
《黄庭经》，王羲之小楷作品，一百行。原来为黄素绢本，在宋代曾摹刻上石，有拓本流传。此帖其法极严，其气亦逸，有绚丽弘大之意态。《黄庭经》是中国玄教的经典著述，相传为老子所写，骨子所以七言歌诀，报告说念修养生修皆的道理。《黄庭经》字数未几，却骨子宽绰，语意深入，是说念家必修的经典。
行穰帖▼
控制行穰，九东说念主还示应决不？多量当任。
哀祸帖▼
社交
频有哀祸，悲摧①切割②，不成自胜③，奈何奈何！省慰④增感。
胡桃帖▼
此帖出自王羲之草书《十七帖》，全文见《右羽檄记》：‘得控制旃、胡桃药二种，繁盛下至，戎盐乃要也，是服食所须。繁盛下谓须服食，方回近之，未许吾此志。知我者希，此有成言，无缘见卿，以当一笑。’现有此帖已残，仅存21字。释文 ……回近之，未许□□□。知我者希，此有成言。无缘见卿，以当一笑。
雨后帖▼
当天雨后，未果，奉此，念念□□能于言话可定便。得书问，永认为训，妙绝无已，欧洲杯赌球当其父转与都下，岂信戴适过，于粗也。羲之。
妹至帖▼
妹至羸情地难遣忧之可言须夙夜营耽之。
长风帖▼每念长风，不可居忍。昨得其书，既毁顿，又复壮谓，深可忧。知贤室委顿，缘何便尔，甚助，耿耿，念劳心。知得廿四日书，得（叔）虎廿二日书，云新年乃得发。安石昨必欲克潘家，欲克，廿五日也。控制以语张令未? 前所过程，控制近如似欲见。今送致此四纸飞白，认为何似？能学不？
游目帖▼
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省控制别疏，具彼土山川诸奇，扬雄《蜀都》，左太冲《三都》，殊为不备。悉彼故为多奇，益令其游目意足也。可得果，当告卿求迎。少东说念主足耳。至时暗示。迟此期真，以日为岁。念念控制镇彼土，未有动理耳。要欲及卿在彼，登汶领、峨眉而旋，实遥远之盛事。但言此，心以驰于彼矣。
瞻近龙保帖▼
释文：[瞻近无缘省]告但有悲[叹控制小大悉]祥瑞也[云卿当来居]此喜迟[不可言]念念必果言告[有期 耳]亦度卿当不[居京此]避又骨气[佳所以]欣卿来也此信旨[还具]示问
初月帖▼
初月十二日山阴羲之报近欲遣此书济行无东说念主不辨遣信昨至此且得去月十六日书。虽远为慰过嘱卿佳不吾诸患殊劣殊劣方陟说念忧悴力不具羲之报。
结合11月14日五日滑动平均气温序列日期中首个日平均气温小于等于22.0℃的日期为11月12日，广州市气象部门将11月12日认定为2023年广州在气候上进入秋季的日期。
此帖是王羲之留存于今最好的书帖之一。和王羲之其他草书相比，具有古意，可能是较早的作品。此帖用笔、结字和章法都有好多特性。如其中倒数第二行之“说念忧怀”，末行之“报”字，小数一画均非直过，而是具有丰富的变化。如“忧”字的首笔和末笔，“怀”字的左侧竖画，“报”字的临了一笔，笔画或短或长，或藏锋或露锋，都呈曲势，非一带而过，中间充满了玄机的变化。翁方纲所谓“中过”，包世臣所谓“善用曲”，“古东说念主淳朴恣肆令东说念主断不可企及者，则在画之中截”等等，于此帖皆可晓悟一二。用笔以中锋为主，有些字如“山”字、“报”字使用侧锋也格外昭着。结字大小不一，或长或短，或平允或倚斜，皆随字形和秉性而定，行字不求垂直匀称，行距不求密疏齐截，这就决定了此帖的错杂放诞、幻化莫测的所有这个词面庞。这种情况同其时东说念主们追求当然标记的社会俗例关系。唐代以后追求精整要领，这么的字就很难出现了。
阔转久帖▼
快雪时晴帖▼
羲之顿首：快雪时晴，佳。念念安善①。未果为结②，力不次③。王羲之顿首。山阴张侯④。现有此帖怀疑是唐代模本，当今尚不决论。贴纵23cm；横14.8cm ，行书四行，二十八字。《快雪时晴帖》是一封书札，其骨子是作家写他在大雪初晴时的惬心神思及对亲东说念主的致敬。
孔侍中帖▼
九月十七日羲之报①：且因孔侍中信书②，念念必至。不知领军疾，后问③。
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得示帖▼
得示，繁盛下犹未佳，耿耿。吾亦劣劣。明，日出乃行，不欲触雾故也。迟散。王羲之顿首。
祥瑞帖▼
此粗祥瑞修载来十余口口东说念主近集存念念明日归复悉口口由同增慨
若何奉橘帖▼
姨母帖▼
皇冠体育
正途帖▼
欧博百家乐正途久不下，与先未然耶
远宦帖▼
省别具，控制大小问为慰。多分张，念控制悬情，武昌诸子亦多远宦。控制兼怀，并数问不？老媪顷疾笃，救命，恒忧虑。余粗祥瑞。繁盛下情至。
上虞帖▼
凡七行，其文曰：得书知问吾夜来腹痛，不胜见卿甚恨念念行复来，修龄来经日今在上，虞月未当去重熙旦，便西与别不可言不知，安地点未审时意云何，甚令东说念主耿耿。
大报帖▼
临了，咱们看到后东说念主集字作品：
王羲之集字《圣教序》▼
在今年的欧洲杯中，几支强队展现出了非常出色的表现，特别是那些年轻的球员们，他们在比赛中的精彩发挥给观众留下了深刻印象，也成为了人们热议的话题之一。
王羲之集字《金刚经》▼
皇冠足球即时比分王羲之集字《觉国师碑》▼
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